The neo-liberal dogma of the West has brought cultural values into the forefront thanks to the amazing financial growth in East asian nations, which was achieved under various modalities. These are typically called” Eastern ideals”: discipline, hard work, frugality, educational success, the importance of community, balancing individual and societal needs, and deference to authority. Some observers claim that these Eastern values are responsible for East Asia’s remarkable economic growth rates and organized democratic constructions https://www.newadvent.org/cathen/15254a.htm.
Nonetheless, this conversation is mostly an inner one. Standard culture and history are the underlying principles of the development of current East Asia. Many of these principles derive from Confucian tradition, which views the home as the fundamental social component under which all other associations operate.
These principles affect how federal functions, how it is organized, and how democratic involvement is practiced. Additionally, they have an impact on the nature of the socioeconomic marriage between East Asia and the West. In a 1994 beliefs dating cambodian women surveys, “accountability of public authorities through open votes” was ranked among the highest critical values by both American and East Asian interviewees. These studies suggest that Asiatic ideals are more in line with East Asian classic cultures than a rejection of Western liberal politics.
This article aims to provide insight into what these Eastern principles mean and how they affect eudaimonic well-being. In particular, it is believed that those who support higher levels of Eastern values and are exposed to high levels of cultural stress will be able to use their own social coping strategies to counteract racism, buffering the damaging effects of this racial discrimination on psychological well-being.